Anglican Watch

Outrageous: Corrupt Episcopal bishop Lucinda Ashby and Diocese of El Camino Real ignore sex offender

The Rev. Casipit-Paguio ignores sex offender

What is the value of having policies to protect children and vulnerable populations if bishops and clergy are free to ignore those policies?

Answer: The policies are worse than useless, instead creating a false sense of security.

Nothing better illustrates this issue and the systemic corruption within the episcopacy than the big brush-off coming from The Rt. Rev. Lucinda Ashby, bishop of the Diocese of El Camino Real, when confronted with Title IV allegations that the Rev. Ruth Casipit-Paguio, rector of Holy Family in San Jose, ignored Safe Church requirements for eight years.

Specifically, Casipit-Paguio reportedly didn’t bother to run background checks on church staff and volunteers during that time, a violation of diocesan policy.

Possibly as a result, a known pedophile listed on a state sex offender registry attempted to become involved with the parish. That individual obtained keys to the church.

When the matter came to Casipit-Paguio’s attention, the parish removed the offender from leadership. Still, Casipit-Paguio allegedly declined to report the matter to the police, as required by law. Moreover, neither parishioners nor other parishes were alerted to the issue, thereby placing children and others at risk.

A complainant, whose name we are withholding, filed a Title IV complaint only to get brushed off by the reference panel.

In that regard, it is essential to bear in mind that the bishop diocesan is one of the members of the intake panel.

Our take on things

As usual, Anglican Watch takes what one friend rightly describes as a “feisty” approach to these issues.

  • At one point in the process, Holy Family apparently developed a policy that states that all persons may attend church, but registered sex offenders may not serve in leadership positions. To be clear, that is BS. An appropriate policy involves establishing covenantal boundaries with the sex offender, including only attending church with an escort, notifying clergy prior to attendance, not participating in children’s events, not being alone with children, and more. That’s doubly important in this case, when the offender allegedly falsely claimed he was clergy. In other words, there already are boundary violations and manipulation by the offender, so barring him from leadership is not even close to adequate.
  • Violations of Safe Church policies should, by definition, be actionable under Title IV. Nothing surpasses the need to protect children and other vulnerable populations, and background checks are a de minimis safeguard unlikely to snag anyone but the most egregious offenders. That said, they are a necessity, and criminals often hide in plain sight (think Tenth Presbyterian’s Liam Goligher, who Pennsylvania courts convicted of having sex in a public park with a married parishioner who was not his wife.)
  • Indeed, we are reminded of a bishop in the South who warns clergy that anything other than a clean parish audit WILL result in disciplinary charges. By setting clear-cut disciplinary standards for clear-cut offenses, bishops diocesan establish respect for their authority and, more importantly, the rule of canon law. Thus, Lucinda Ashby lost a valuable opportunity to set expectations within the Diocese.
  • It appears that the Diocese, as is often the case, treated the “pastoral response” clause of Title IV as meaningless. In other words, it did nothing to care for the complainant or those hurt by Casipit-Paguio’s nonfeasance. That is disgraceful and a violation of basic notions of Christian compassion.
  • The Diocese’s response serves as a warning to members at every level: El Camino Real, like much of the Episcopal Church, does not take abuse seriously. Beware.
  • Relatedly, the Diocese’s conduct, as well as the ludicrously inadequate parish policy welcoming pedophiles, all but guarantees future incursions by abusers. Beware.
  • We remain deeply concerned by the high levels of conflict within the Diocese, the lack of accountability, the risk of adverse legal action, and the lack of leadership we see coming from the bishop diocesan and other judicatories.
  • The initial intake officer, whom we understand to be an attorney, resigned in protest over the outrageous behavior from the Diocese in this matter. Does that tell anyone anything?
  • When an offender attempts to become involved with children in a church setting, it is imperative, regardless of specific state and diocesan reporting requirements, that law enforcement be immediately informed. Additionally, the situation must be immediately reported in writing to all parishes, schools, and para-church organizations that could be at risk. Ignoring the matter is unacceptable.
  • We call on all involved in this shocking breach of trust to resign, including the chancellor, the bishop, the intake officer, and more.

In other words, until El Camino Real cleans up its act, it joins the long and sordid list of unsafe dioceses, which include:

  • Massachusetts
  • Virginia
  • Chicago
  • Louisiana
  • Easton
  • Bethlehem
  • Anywhere Bishop Chilton Knudsen is involved.

Relatedly, each of these dioceses is cursed with lay leaders who unquestioningly decry any move toward accountability as “despicable.”

Thus, Anglican Watch urges readers to withhold pledges and other support from these dioceses and consider transitioning to a denomination that holds clergy accountable for misconduct.

For too long, the faithful in the Episcopal Church have been treated by judicatories as an expendable resource and membership in the church as a privilege graciously bestowed by the church upon undeserving laity.

Those days are over.

While we’re at it, our usual notice to plaintiff’s counsel: If a child is hurt by this sex offender and the Diocese of El Camino Real has been in any way negligent, contact us for assistance. We will gladly share details, including who at the diocese knew what, when they knew it, and more.

Copies of a letter sent to the Holy Family parish about this matter, the Title IV complaint, and the Diocese’s moronic response are below in PDF.

Photo of the Rev. Casipit-Paguio courtesy of Holy Family Parish,

9 comments

  1. Oh am I the asshole?! Let your churches burn to the ground. Fire every Bishop and give every penny in the trusts away to a real charity. Jesus himself told a rich man what he would need to do if he was going to achieve immortality. He would have flipped more than a few tables if he saw what this elitist cult blew its money on celebrating “in abundance.” (Their words not mine). Its not like the church has a choice. They have never asked a simple question though. Where are your own children and how do you have no clue why they arent in your church. I bet its not all about politics or LBGTQ+ announcements. Estrangement is extremely common in America and if abusers hide behind one thing its the cross. What if the nice people got run off? What if all that is left is the old church ladies? What if they were more drama queens rather than sweet old ladies. Maybe they should have spent a little more time with their families than in a country club. These vampires ban together to protect the most unspeakable crimes even filicide. You see the true face of this church when you see how the people react in cases like this and Aaron Solomon . The church needs to repent and recognize it deserves its death and to pretend that this can continue is the height of irresponsibility.

    Its easier to fool a man than convince him theyve been fooled- some asshole

      1. Growing up in the Episcopal church gives you a masterclass in all things toxic/passive aggressive/shunning. You cant say anything worse than what my family says about me.

  2. Since Bishop Ashby was involved in the failure to enforce safe church policies, and a Title IV complaint has lodged against her in NYC, the use of the diocesan chancellor’s office to work on the Diocese of ECR’s Title IV complaint is inappropriate – because the attorney is being used to also defend the issues that the bishop was involved in. The chancellor is not the bishop’s personal attorney, and no diocesan funds should have been used on the issues that Bishop Ashby was also involved in.

  3. I used to wonder how abusers got back into a position of trust with children to re-offend.

    They have a system – they test systems at local organizations and they befriend people who are decision-makers at these organizations. Then they move in – to become repeat offenders – and, in the church, the call is to “forgive.” Here – an ordained bishop still turned her head the other way.

    The rector failed. The bishop both failed. The chancellor failed. This was not an accident. They did it intentionally

    They do not care if children are sexually molested in the church.

    The standing committee failed. The Board of Trustees failed. The clergy on all of these bodies and in all of these positions –

    They failed to respect the dignity of every human being. They have set up the youth in their parishes and diocese to become prey for repeat sexual offenders.

    The intake officer resigned. Just one of 3 votes.

    The children of ECR are open season to be sexually molested because Bishop Lucinda Ashby simply does not care.

    “Let them have pastoral care . . .” or let them eat cake . . .

  4. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent–and often even vocal–sanction of things as they are.

    But the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust.

    ~Martin Luther King, Jr., Letter from a Birmingham Jail

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